Rosh Hashanah

...In the seventh month, on the first of the month, there shall be a sabbath for you, a remembrance with shofar blasts, a holy convocation. -Leviticus 16:24

Yesterday, at 7:06PM EST, Rosh Hashanah began. When Yeshua walked the earth, He would have participated in some type of Rosh Hashanah celebration. If we are His disciples, we should also join the festivities. It is the beginning of the Jewish New Year. In Hebrew, Rosh Hashanah means, literally, "head of the year" or "first of the year." This name is somewhat deceptive, because there is little similarity between Rosh Hashanah, one of the set apart days of the year, and the American midnight drinking bash and daytime football game. There is, however, one important similarity between the Jewish New Year and the American holiday: Many Americans use the New Year as a time to plan a better life, making "resolutions." In the same way, the Jewish New Year is a time to begin introspection, looking back at the mistakes of the past year and planning the changes to make in the new year.

The name "Rosh Hashanah" is not used in the Bible to describe this holiday. The Bible refers to the holiday as Yom Ha-Zikkaron (the day of remembrance) or Yom Teruah (the day of the sounding of the shofar). The holiday is instituted in Leviticus 23:24-25.

The shofar is a ram's horn which is blown like a trumpet. One of the most important observances of this holiday is hearing the sounding of the shofar.

Work is not permitted on Rosh Hashanah. Much of the day is spent in the synagogue.
Another popular observance during this holiday is eating apples dipped in honey, a symbol of the wish for a sweet new year. It's tastes sweet and is symbolic of the sweetness we hope for in our daily lives especially for the new year. Bread is dipped in honey (instead of the usual practice of sprinkling salt on it) at this time of year for the same reason.

Another popular practice of the holiday is Tashlikh ("casting off"). Jews walk to flowing water, such as a creek or river, on the afternoon of the first day and empty their pockets into the river, symbolically casting off their sins. Small pieces of bread are commonly put in the pocket to cast off. This practice is not discussed in the Bible, but is a long-standing custom. Religious services for the holiday focus on the concept of God's sovereignty.

The common greeting at this time is L'shanah tovah ("for a good year"). This is a shortening of "L'shanah tovah tikatev v'taihatem" (or to women, "L'shanah tovah tikatevi v'taihatemi"), which means "May you be inscribed and sealed for a good year."

You may notice that the Bible speaks of Rosh Hashanah as occurring on the first day of the seventh month. The first month of the Jewish calander is Nissan, occurring in March and April. Why does the Jewish "new year" occur in Tishri, the seventh month?

Judaism has several different "new years," a concept which may seem strange at first, but think of it this way: the American "new year" starts in January, but the new "school year" starts in September, and many businesses have "fiscal years" that start at various times of the year. In Judaism, Nissan 1 is the new year for the purpose of counting the reign of kings and months on the calendar, Elul 1 (in August) is the new year for the tithing of animals, Shevat 15 (in February) is the new year for trees (determining when first fruits can be eaten, etc.), and Tishri 1 (Rosh Hashanah) is the new year for years (when we increase the year number. Sabbatical and Jubilee years begin at this time).

Now you know the basics of Rosh Hashanah. What are you going to do now?

Daily Word: Being an Apostle

Today we will look at Mark 6:7: "And Yeshua summoned the twelve and began to send them out in pairs, and gave them authority over the unclean spirits...." You can't give what you don't possess. Yeshua was the master over unclean spirits and thus, was able through the spoken word to place the twelve over the spirits also. However, there is no Greek word for authority in the text. It is implied. What Yeshua actually does is place the twelve over the unclean spirits. This is good support for the belief that our enemy is beneath our feet. Yeshua teaches that He is over unclean spirits and so are those to whom He elevates. This is the point to grasp; Yeshua elevates the twelve. It is not some token designation. The twelve have actual power over the spirits because they have been placed above them.

The twelve are sent. The Greek word for "sent" is apostello and it means to order (one) to go to a place appointed. This is where we get the word "apostle." Today, people call themselves "apostles" as if that somehow makes them more important. If Elohim directs you to the grocery store to share the good news with someone, then you are an apostle. You have been sent to a specific place. There are many apostles today because many people are being sent by Elohim to specific places. Sometimes, we don't like where we are sent. That is not the issue; the issue is to go where you are sent.

Today, recognize that you are a candidate to be an apostle, i.e. you are a candidate to being sent somewhere. This does make you more special than one who is not sent today because they might be sent tomorrow. It is important that you don't send yourself. The apostle is one who is sent by someone else. We all need to approach each day with anticipation that Elohim might send us to a place today. Are you ready? More importantly, are you willing?

Daily Word: Future Choices

Yeshua is amazed at the lack of faith He sees in His home town of Nazareth. Mark 6:6 reads: "And Yeshua marveled because of their unbelief. Then He went about the villages in a circuit, teaching." The word "marveled" is the Greek word thaumazo and it means to wonder, marvel, or be struck with admiration or astonishment. It is in the imperfect tense. The imperfect tense is only used in the indicative mood (which describes a statement of fact) and refers to continuous or linear action in past time. Yeshua is describing a statement of fact, i.e. the lack of faith or trust in Him, that occurred in the past. It is absolutely true that the community of Nazareth did not believe in the words of Yeshua. He is astonished at this fact. To be astonished is to be filled with a sudden and an overpowering surprise or wonder. The reaction of the Nazarenes was new information to Yeshua. Their sudden rejection of Him was a surprise. The point is that Yeshua did not know the future choices that a person would make. Too often, we minimize Yeshua's humanity in an effort to deify Him. When we reduce His humanity we misunderstand who He really was. Yeshua was not aware of the specific future choices being made. This is very important because that fact should cause us to appreciate Him even more.

While we have previously read that Yeshua could read minds, today's verse makes clear that Yeshua's had the ability to be surprised. You really can't be surprised if you know what is going to happen before it does. This teaching inspires us to confront ourselves with the choices we make. We can't excuse our bad choices because they are, "All under the blood." There are consequences that have to be faced if we sin against God. Those consequences affect us now, in this world, in the life we live. There were people in Nazareth that did not receive a healing or deliverance because of a lack of faith (which is sin); they made the choice not to act in faith and received the consequence of not receiving. Too often, we are always thinking about heaven and the "sweet by and by." We need to focus on the reality of now.

Today, would Yeshua be surprised at your faith, or lack of faith? Would He be filled with amazement or surprise? Do you focus more on heaven rather than the needs that exist now? Begin to focus on the needs of others; begin to be the work of God on a desperately sick world. When you do, you will surprise and amaze Yeshua with your faith!

Daily Word: Are You Following Yeshua?

After seeing the unbelief in His hometown of Nazareth, Yeshua leaves for the surrounding villages. Mark 6:6 reads in part: "And Yeshua marveled because of their unbelief (their lack of action based on His teachings). And He went about among the surrounding villages and continued teaching." What exactly did Yeshua teach in the surrounding villages? Most likely, it was His consistent message, "Repent because the Kingdom of Elohim has come." Yeshua knew that for His followers to be a part of the Kingdom of Elohim, they would have to destroy their old way of living before the new path of God's ways could take effect. Just as the lack of faith had restricted Yeshua's ministry to heal, the failure to repent would prevent the coming of the Kingdom of Elohim into the lives of individuals. Yeshua is teaching the importance of our actions as revealing our true faith.

Yeshua is also teaching the importance of obeying the Torah of God. Exodus 20:8-11 reads: "Remember the sabbath day, to keep it set apart. Six days shalt thou labour, and do all thy work: but the seventh day is a sabbath unto Elohim thy God: [in it] thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates: for in six days Elohim made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the Elohim blessed the sabbath day, and set it apart." Yeshua remembered the Sabbath by evidence of His being at the synagogue and reading the Scriptures. We know that He read from the prophet Isaiah. While there is some uncertainty on first century customs, we do know that Jews would read from the Torah and the haftarah (this was readings from the Prophets and Writings). Yeshua's reading from Isaiah would have been for the haftarah. It is unclear whether Yeshua would have been reading from an assigned portion or whether He would have selected the passage Himself. The essential point is that on the Sabbath, He was meeting with God's people and reading the Scriptures.

Today, consider how closely are you following the teachings of Messiah? Do you bring His message of repentance, or do you tell a gospel that focuses on what God's benefit package is for signing up ? Where are you on the Sabbath? Will you be found in the Scriptures or at the mall? Do you remember the Sabbath day and keep it set apart to God?

Daily Word: Hindering the Work of God

In Mark 6, Yeshua travels back to His home town of Nazareth. His hometown was very critical of Him. His neighbors could never accept the fact that He was the Messiah. The fact that a person from among their midst could really be Israel's Messiah was beyond their ability to comprehend. Notwithstanding some gnostic writings about Yeshua's childhood which detail the performance of miracles, it seems likely that His early life was unremarkable. There was nothing from His days in Nazareth that would have caused this small community to believe that Yeshua was the Messiah. This resulted in nonacceptance and unbelief concerning Him among the people of Nazareth. Mark 6: 2 reads: "And when the Sabbath had come, Yeshua began to teach in the synagogue. And many hearing Him were amazed, saying, "Where did this man get this type of wisdom? And what type of wisdom is this that is given to Him, that such mighty works are performed by His hands!" First, notice that it was the Sabbath, not Sun-day, that Yeshua went to teach. Yeshua was a Torah observant Jew and on the Sabbath, He would be found in the synagogue.

Second, notice that the unbelief on the part of the local community affected the ministry of Yeshua. Whereas the woman with the issue of blood and Jarius walked in faith which resulted in the occurrence of the miraculous, the unbelief of those in Nazareth hampered Yeshua's work there. Verse 5 reads: "Now Yeshua could do no mighty work there, except that He laid His hands on a few sick people and healed them." Unbelief and fear is a deterrent to the work of God in a community as well as individually. The teachings over the last several days clearly reveal that we can have a role in the results when we seek Yeshua's assistance. He wants us to know that role and that role is to act in faith. Yeshua was not as concerned with what they believed mentally as He was concerned with what they did as a result of that belief. To the Hebrew, it is all about faith as an action.

Today, if Yeshua visited you, what would He say about what you are doing? How would He describe your faith? Notice that it was considered a rejection of Him to act in fear. Verse 4 reads: But Jesus said to them, "A prophet is not without honor except in his own country, among his own relatives, and in his own house." Now fill in the blank: "Now Yeshua came to the house of ________________ (insert your name), and He found great _____________ (insert "faith" or "fear") and as a result He was able to do ____________ (insert "many" or "few") miracles there."

Daily Word: Faith or Fear

We will summarize Yeshua's teachings from the last several days. He comes back from the Gentile side of the Sea of Galilee. He is approached by a leader of the local synagogue to come and lay His hands upon His very sick daughter. Yeshua agrees to the request and begins the journey. A woman who has been ill for twelve years with a hemorrhage of blood comes from behind Yeshua and grabs His Jewish tallit by the tassel called a tzitzit and is instantly healed. Yeshua informs her that her faith has made her whole. As Yeshua and Jarius begin again to go to the daughter, they are informed that she has died. They don't expect Yeshua to come because to do so would make Him ritually unclean to touch the dead body. Yeshua turns to Jarius and commands him to keep the faith (which we have learned is a call to action). They arrive and remove the mourners and Yeshua touches the girl and commands healing and she is brought back to life. No doubt, the ones mocking and laughing at Yeshua probably became very silent at the display of His authority over death.

What are the lessons that Yeshua teaches through these events? First, Yeshua will respond to our requests. Second, sometimes events don't happen as fast as we desire. I'm sure Jarius didn't want Yeshua to stop and talk to the woman since that caused a delay in the journey to his daughter. Third, sometimes things get worse after we call on Yeshua to help us. The daughter died after the request by Jarius for help. Fourth, our individual faith in action sometimes plays an important role in the outcome of our difficulties. Fifth, you can't operate in both faith and fear at the same time. You have to choose one or the other. While you have the free choice capability, the consequences of your choice are not yours to make. You can choose faith or fear, but the result of your choice is God's domain. If Jarius had sent Yeshua away after the news of the daughter's death, he would have had a funeral to plan. Since he continued to walk in faith, he had a celebration to attend. His faith; God's results. Finally, sometimes you can't tell it all. Mark 5: 43 reads: "But Yeshua commanded them strictly that no one should know about the healing, and said that something should be given her to eat." Sometimes we need to wait to share good news.

Today, examine whether your actions demonstrate faith or fear. It is your choice, but you can only choose one. You will live your life motivated by faith or fear. Which one do you think Yeshua wants you to have? Which one do you think the Satan wants you to operate in?

Daily Word: Walking in Faith

We are continuing to look at Yeshua's healing of Jairus' daughter. On the way to her, Jarius and Yeshua are told that it is too late, the child has died. Yeshua commands Jarius to continue to believe. This means, that Yeshua is commanding him to continue to act in faith. Jarius does so and they arrive at his home. Mark 5:38-40 reads: "Then He came to the house of the ruler of the synagogue, and saw a tumult and those who wept and cried loudly. When He came in, He said to them, 'Why make this commotion and weep? The child is not dead, but sleeping.' And they mocked and ridiculed Him. But when He had put them all outside, He took the father and the mother of the child, and those who were with Him, and entered where the child was lying." The reason Yeshua puts the mourners outside is that they are not needed. During the first century, some people were paid mourners. They would come to where the dead were and they would cry for the lost one. Yeshua is telling everyone that there is no need to mourn, the child is only sleeping; however, they think the daughter is dead and this is why they mock Him. They think Yeshua is out of touch with reality. They can't see His authority yet.

Verse 41 reads: "Then He took the child by the hand, and said to her, 'Talitha, cumi,' which is translated, 'Little girl, I say to you, arise.'" It would make someone ritually impure to touch a dead body. Yet, Yeshua touches her before He spoke the word of healing. Yeshua does not become unclean and the girl is healed. Yeshua is teaching that He has power over death and power over ritual uncleanness. Our culture does not understand the significance of this simple act. If someone was unclean, it had an affect on his involvement in the community. If Yeshua touched the girl and she did not live, the community would have labeled Him as unclean and He would not be able to participate in certain activities until the uncleanness was removed. Yeshua, by His actions, reveals to us His absolute trust in His authority over death. This was no surprise to Him; He was sure of the outcome. That is real faith with action.

Today, how certain are you of the truth of Yeshua's teachings? Are you willing to be mocked for following Him? Too often we settle for a "Christianity Lite." We want a little "God" in our lives but not enough to make us stand out. So how much Yeshua do you want in your life today?